In the February of 2018, the Prime Minister
of India said that selling pakodas too constituted as employment, in response
to his opponents’ criticism that no employment was being generated during his
rule in India. He was alluding to self-employment in the trade sector, in which
a sizeable proportion of urban dwellers are engaged in and dependent on for
survival. Now that CMIE has estimated 1.1 million employment loss in the year 2018, the pakoda-economy becomes all the more important.
There are two types of self-employed, in
particular, those who are engaged in petty trade such as selling various things
and services on the streets. Things sold on the streets are items of daily use,
even clothes and footwear, fruits and vegetables, and cooked food items (the
golgappas, bhel, idli, pakodas and chai). After the chai selling attained great
heights, now the pakora selling too has ascended in importance. These cooked
food economy is fragile, it has to be cooked every day, and in peak summers,
probably multiple times a day.
Some engage in the chai economy or pakoda
economy out of choice and many have become big business rising from the
footpaths. For example, Shankar Vijay icecreamwala in Ahmedabad, now has an
upmarket ice-cream shop called ‘Shankar’s library’. Or Sarath Babu of Chennai,
who started his career of selling idlis on the street to graduating from IIMA
and has moved up in life.
But, there are many who engage in chai or
pakoda economy out of ‘no choice’ or as fall back arrangement when formal
employment is lost. Many formal textile mill workers took to the business after
their mills closed in Ahmedabad. Or new migrants to the city, not finding any
employment, start selling things on the street. That is, they are engaged in
street trade. Or as our Prime Minister has called them, mini-entrepreneurs,
surviving by their wits on the hostile streets; paying the ‘local leader’
(agewan), who could be a vendor or local government official or policeman, for
right to occupy street space; honked upon by the motorists or any motorised
vehicle driver; breathing the polluted air as all our cities have crossed the
limits of air pollution tolerance and often target of eviction drives by the
local authorities and consequently not just losing their wares and incurring
financial loss but also losing right to work for many coming days after the
eviction drive. Ofcourse, street vending means working on streets without
access to toilets and braving the summer heat, which is expected to worsen in
the coming times due to climate change and expected increase in average
temperatures in the cities.
If the pakoda or chai economy is the way
forward for India, and for Indian cities, coming from the highest person of the
country, it should be facilitated. Instead, urban planning categorizes it as
encroachment and hence illegal, as this commercial activity is on land which is
not earmarked as commercial. Street vending is on footpaths and in city’s plan
footpath is part of the road and classified as road-land use and not commercial
land use. Besides, footpath is for walking and rightly so, and not for
commercial activities. According to the ‘The Street Vendors (Protection Of
Livelihood And Regulation Of Street Vending) Act, 2014 (http://legislative.gov.in/sites/default/files/A2014-7.pdf)
which extends all over India, vending spaces have to be provided in the city’s
Master Plan.
The street vendors are evicted by the police
because, as per the Motor Vehicles’ Act, street vendors obstruct traffic flow
and hence have to be penalised. The Indian Penal Code seeks to prevent
obstruction of a public way and if done so the obstruction can be removed. The
municipal legislation seeks removal or any permanent or temporary structures on
streets and goods hawked or sold in public places. Municipal legislation also
require any hawking or vending activity to obtain license from the relevant
authority. It is not easy to get a licence and often a liscense is given to a
person only if vending is the sole livelihood activity of the family. Note the
term family is important here. We know that in low-income households, multiple
members of a family have to work to remain above poverty line. How can then
vending be the sole livelihood activity of a vendor’s family!